Sunday, September 20, 2015

Week 3

Now that class discussion has shifted from ecological debates more toward theological and ethical debates, it is a lot more my taste.  I do not mean to say that talking about the wellness of the earth bores me, although it might; I only mean to say that there is a reason why I chose to major in ministry and not in biology.  That being said, particularly "The Dark Side of Chocolate" and chapter three of Steven Bouma-Prediger's For the Beauty of the Earth were both intriguing, to say the least.

"The Dark Side of Chocolate," strangely, was almost a sigh of relief for me.  Before you go assuming that I am a heartless, child-abusing heathen, hear me out.

So far in this class, the ecological and agricultural issues that we have discussed, for the most part, have been concerned with how our present way of life may or may not affect our future way of life.  We have debated how we will be able to feed nine billion people within the next thirty years, whether or not our levels of carbon dioxide in the atmosphere will have a lasting effect on climate, and other things of that nature.  "The Dark Side of Chocolate," on the other hand, presented an issue in agriculture and business that needs to be discussed and resolved immediately.  We do not need to discuss hypothetical dangers anymore.  We need not speak in potentialities.  We can focus our attention on the present reality.  Why spend so much time worrying about tomorrow when there are lives at stake today?  There is no debate as to whether or not child labor and trafficking are acceptable; the debate is how this problem needs to be solved and how soon we can start.  Hence, the sigh of relief was not a sigh of relief that children in Africa are being trafficked and abused; it was a sigh of relief that now we can discuss something of immediate importance.

That was where the sigh of relief stopped.  I finally found an issue that I find to be almost annoyingly pertinent with which I could finally get on board, but I still have no idea what to do now besides feel guilty for my lack of action.  Now I feel angry at the makers of that video for exposing us to a problem without presenting a solution.  Regardless, I have lost almost completely the desire to hash out the details of things like aquaculture while injustices like this continue.  Like I said earlier, there is a reason why I chose to pursue ministry instead of biology.

Bouma-Prediger's chapter also made me feel guilty.  This time, I felt guilty because of what I was doing, not because of what I was not.  I unfortunately had to agree with all of the points made against the Christian faith in regards to the preservation and destruction of the earth.  The ecological complaint against Christianity seems legitimate.  However, is it possible that Christianity is merely the scapegoat?

Let me pause for a moment.  Yes, I am probably a little defensive in this scenario because I am a Christian and certainly do not want to be charged with the destruction of our planet, and, yes, if Christians had a compelling case to blame pagans for destroying the earth, I am sure that we would use it against them.  It is only human nature.  Men will blame women, women will blame men, players will blame referees, students will blame teachers, and so on and so forth.  I understand that I am speaking in generalities, but people tend not to accept responsibility for their mistakes, especially if their mistake is destroying the earth in which we all live.

Ergo, my only wish is that the debate not be about who is to blame.  How about we all man up to our faults and admit that we, all theological and eschatological viewpoints aside, have not done our planet justice?  As mentioned in my previous post, humans, generally, have not polluted this world maliciously.  So why point the blame?  If Christians went about their lives with the intent of harming the earth, then I would understand ostracizing them.  However, from a lifetime of observation, I can attest that Christians do not lie awake at night and devise schemes as to how they can ruin the earth's water supply and pollute its atmosphere.  Thus, instead of deciding whether or not we are to blame, why not focus our energy on something productive, like actually saving the earth?

5 comments:

  1. Drew, I think you bring up an interesting facet to all of this discussion that we have been having. The here and now that you talked about I think is a bit more compelling to action for lots of people. There is slavery now, injustice now, corruption now. What are we doing about it... now? On the other hand, with these potentialities, maybe there will be no "now" in the future. I do not know. It really seems like there is too many problems to overcome at this moment, now. Too many evils and corruption and broken lives for anyone to combat. It is a bit disheartening and easily can catapult us into apathy.

    What you wrote about in regards to responsibility is actually what I have been trying to incorporate into a lot of my blogs. I agree with you. A lot of energy and resources are squandered when "pointing the finger" at everyone else. Sowing blame among the masses is a fruitless labor. I feel like our society now does not take blame. If we personally did not desecrate an area, then it really is not our fault and someone else should pay for it. This thought process is not an effective nor efficient one. If we could someone move forward beyond the blame then maybe or productiveness would rise in regards to healing the earth and the people within it.

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  2. I really like a lot of what you said about how it seems like the discussions are starting to apply to us more. The heady arguments about the theoretical costs of keeping the environment safe when we don't even know if we are the ones who are changing it was hard to become passionate about. At the same time, dealing with the very real suffering is terrifying. It seemed like we still talk circles around an answer to a problem that we can't find.
    I did find that maybe it was not saying Christianity itself, but the people who are Christians, and I think that if we took the Church and its people back towards a holistic view of the gospel we may be able to eliminate some of the things Christians are being accused of. What are you thoughts on this?

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  3. It kills me every time I am exposed to an issue in the world for which has no direct solution.Like you said, it leaves me feeling guilty and like I should be doing something to change the situation. Education on issues doesn't always come with clear instructions as to what we can do, but that's not always the educators intentions I guess

    As for the Bouma-Prediger book, I feel similar to you. I understand my own bias as a Christian, but it just seems like Christianity is easy to blame, so people do. I see it more as an underlying issue with man. Christianity has been the major religion during our said exploitation of the earth, but if it were another religion, would be just blame it like they are Christianity? I just don't see a man who is about to lead a deforestation effort pausing first and justifying his actions with something like Christian eschatology. He likely justifies it with the money he will receive. Just some thoughts.

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  4. I completely agree with you in the fact that it is human nature to point fingers at someone else for a problem. It is very hard for us to accept responsibility for our actions. And even if we know it's our fault a problem occurred, we don't want to be the ones to fix it. Our mindset is that it's always someone else's job to pick up after us.

    The question that persistently came to mind the entire time we were watching "The Dark Side of Chocolate" was will this problem ever go away? Will child slavery ever cease to exist? I think that this is the reason why people are pointing fingers and nothing is getting done. Child slavery has gotten so out of hand that, at least to me, it seems as if there is no solution that will truly abolish it. Is there little solutions that we could do to get it under control? Maybe, but it won't just go away.

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  5. You've touched on my major beef with most documentaries on social issues, lots of problems with very little solutions. This annoys me mostly because I'm not the expert who knows what to do and really it shouldn't be my job to educate myself (which is impossible since most documentaries are the same way) and then figure out what should be done. I'm not the international expert on anything I'm just a regular guy who only knows as much as every other regular guy. Let's start making documentaries about the solutions to problems so we can all know what to do and how it's being handled.

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